Westhoughton celebrations: ox roasts and ‘Keaw-Yeds’

Westhoughton Peace Celebrations Ox roast

Ox Roast Westhoughtona>

Pam Clarke, President of the Westhoughton Local History Group, has written this account of feasts and celebrations  including a possible explanation for the ‘Cow head’ name given to residents of Westhoughton.  

CELEBRATING HISTORIC EVENTS IN WESTHOUGHTON

The townsfolk of Westhoughton had suffered extreme hardship during the French wars; they had also become victims of the Luddites when a mob destroyed one of the world’s first weaving mills with looms powered by a steam engine. Union mill, Westhoughton, was built in 1804 and burned to the ground in 1812.

In 1815 after Napoleon’s army was defeated at the Battle of Waterloo, ending the war with France it was decided that an ox should be roasted to celebrate the historic occasion.  The site chosen for the feast was on the land where the ruins of the mill still stood opposite the old coaching Inn, the White Lion.

People came from the outlying hamlets of Wingates, Chequerbent, Daisy Hill, Fourgates and Hart Common to join in the feast and football games were played between the teams of men from the various parts of Westhoughton.  The ‘trophy’ was not a silver cup it was the head of the beast they had just feasted upon.  The victors would parade around with the head mounted on the top of a pole.  This tradition was kept up annually for many years and a nick-name for the town’s people was born – ‘Keaw-Yeds’ (cow heads).

To celebrate the end of the Great War in November 1918 the townsfolk of Westhoughton decided to keep this old tradition alive and a public ox-roasting was again held on the very same ground where the old cotton mill once stood. It is reported that 3,000 schoolchildren marched along Market Street in a procession led by Wingates Temperance Band as it was then called.

The Ox was donated by William Heaton of Lostock, who was a mill owner, the spit-roasting equipment was made at the Westhoughton Gun Works and the first cut of the ox was made by Mr Allden OBE, officer in charge of the Royal Naval Gun Factory, which was located off Church Street, Westhoughton.

In 2011, the members of Westhoughton Local History Group were given a hoof which is said to be from the ox which was roasted in 1918.  This hoof has been made into a gentleman’s stud box; it was varnished and fitted with a decorative brass lid, which is engraved with the date of 30th November 1918.

Ox hoovescomp

Some months later, a similar ox hoof was given to the Westhoughton Local History Group – now custodians of two!

Maybe the original Keaw’s Yed will turn up one day, but it must have provenance!

Oxen hoof inscriptioncomp

Description: Ox Hoof, which has been preserved – varnished and fixed beneath into a silver top, this has a hinged lid with the following inscription: HOOF OF THE OX PUBLICLY ROASTED AT WESTHOUGHTON NOVEMBER 30 1918 IN CELEBRATION OF THE ARMISTICE OF THE GREAT WAR NOVEMBER 1918.

Ox roasting for peace1 photo LSW86 Bolton Local Studies collection

Ox roasting invitation card 1918 BOLMG 2012.4.4. Bolton Museum Collection.

Pam Clarke

President of Westhoughton Local History Group

 There is a different explanation for the ‘cow head’ name for inhabitants of Westhoughton, involving a cow with her head stuck through the bars of a gate, and the solution chosen to free her. There’s a similar ‘legend’ about a village in Derbyshire. Neither are flattering! This type of ‘blason populaire’ is a familiar feature in folklore, where communities are criticised and defined in a spirit of competition. ( Nicky Crewe, editor)

2 thoughts on “Westhoughton celebrations: ox roasts and ‘Keaw-Yeds’

  1. David W

    What are the odds! I have original copies of the ox roasting photo (plus others) and the child’s ticket both with comments written on the back about the events from a great Aunt sent to her sister (my G Grandmother) in Australia. I also have photos of Westhoughton, Daisy hill, Wingates School, cotton mills , the Park and my ancestors and their houses from late 1800’s to about 1920. Some of my ancestors died in the Pretoria pit disaster as well (I have a photo of the original monument). I can even recall some local dialect from my Gran by – goom thee dont get owt for nowt lass

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